Junagadh, at different times in history, was under the influence of four major religions. Hindu,Bhuddhist, Jain and Muslim. Both political powers and religious influences enriched the culture and created edifices leaving their mark on the architecture of Junagadh.These edicts, set up by Ashoka, the Great Indian emperor, date back 2200 years. Within this ancient fort of Uparkot, the architectural marvels of Hindu Chudasma rulers and Muslim Mohmud Beghda coexist in perfect harmony. The majestic Mohabatkhan Maqbara, a memorial to Junagadh's Babi Ruler and the Veritable Darbar Hall Museum show that Junagadh continued to make history untill as recently as 100 years ago. In the history of junagadh is chequered by the rules of the Mauryans, Kshatrapas, Guptas, Vilabhis, Chudasamas, Gujarat Sultans and Babi Nawabs.

Junagadh was the capital of the Junagadh State under the Muslim rulers of Babi Nawabs. In Gujarati, `Junagadh' literally means an ancient fort. The junagadh town is located at the foothills the sacred hill of Girnar and occupies a special place in the history of Gujarat. There are two defenses: the fort walls surrounding the town and Uparkot in the west. Uparkot, an ancient citadel located on the higher level of the town, was a stronghold of Mauryans and Gupta Empire. The entrance of Uparkot has a fine specimen of Hindu Toran, leading to flat land dotted with archological sites. The major sites are Buddhist caves, Baba Pyara caves (2nd century), Adi-Kadi Vav, Navghan Kuvo and Jami Masjid.

The Buddhist caves are fine examples of rock cut architecture with ornamented pillars, carved entrances, water cisterns, chaitya hall, monastic cells for meditation and chaitya windows. The Khapara-Kodia caves located in the town are also worth visiting. Adi-kadi Vav and Navghan Kuva were built by the Chudasama Rajputs and are unique water structures among the numerous step wells of Gujarat . Both these served as sources during teh sieges lasting for years and were essential parts of the basic need of the hill fort. The Adi-Kadi Vav(15th century) has a long flight of 120 steps leading to water, while the Navghan Kuva (1260AD) is hewn from soft rock and is 52 meter deep, reached by a circular staircase winding around the shaft.

Jami Mosque was originally a palace of Ranakdevi , converted into a mosque by Muhammad begada to commemorate his victory over Junagadh in 1470 AD. Another interesting artefact from past is `Nilam' canon, brought to Diu from Egypt to fight against the Portuguese and it was manufactured by the order of Suleyman, the Magnificent, King of Turkey .

The Babi rulers of Junagadh, Nawab Mahobat Khat II (1851-82 AD)undertook the beatification of Junagadh and patronized the construction of several building and urban design projects like Aina Mahal, Circle Chowk with clock tower and Dewan Chowk. Other important buildings of the Nawabi period are Bahauddin College , Manoranjan Guest House, Mahobat Madresa (Narsi Vidya Mandir). The most interesting structures are the maqbaras (musoleums) of the Royal Family. The group of maqbaras represent the creative and eclectic phase of Nawabi architecture of Junagadh (1878-1911 AD). All the architectural elements are phase of Nawabi architecture of Junagadh (1878-1911 AD). All the architectural elements are highly decorative and remind one, of the last phase of architecture of Lucknow .

The 14 rock edicts (257-56 BC) of the great Emperor Ashoka, inscribed on a huge stone in Pali script, inscrption by King Rudradaman (150 AD) and Skandagupta (456 AD) are the proof of importance of Junagadh from ancient times. The city was home to one of the great poets of India , Narsinh Mehta (15th century). He was an ardent devotee of Lord Krishna, a scholar, philosopher and a social reformer. The `Narsinha Mehta no Choro' near Najewadi Gate was a platform for his religious discouses and Bhajans. Other places to be visited are the Sakkarbag Zoo, Welingodn Dam, Damodar Kund, Bhavnath Temple , city Rajmahal and Darbar Hall Museum . Girnar is a sacred hill with five peaks visited by millions of Hindus and Jains. The Mahashivratri fair held here is attended by naga sadhus and pilgrims from all over India .